![]() This division of the day was in vogue also among the Jews, from whom the Church borrowed it (see Jerome, "In Daniel," vi, 10). canonicar.", Rome, 1571, xxi Bona, "De divina psalmodia", III (see also MATINS and VIGILS). For this explanation, which is open to objection, but is the only probable one, see Francolinus, "De tempor. As the last hour of each division gave its name to the respective quarter of the day, the third division (from 12 to about 3) was called the None ( Latin nonus, nona, ninth). Origin of NoneĪccording to an ancient Greek and Roman custom, the day was, like the night, divided into four parts, each consisting of three hours. None in the Roman and Other Liturgies from the Seventh Century None from the Fourth to the Seventh Century ![]() ![]() ![]() This subject will be treated under the following heads: Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more all for only $19.99. Please help support the mission of New Advent and get the full contents of this website as an instant download. ![]()
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